American Politics, Progressive News, Human Rights, Civil Disobedience, Foreign Policy, Current Events, Cultural Activism, and Social Justice.
http://www.dustcircle.com | http://www.facebook.com/dissentingheretic | http://www.twitter.com/dustcirclenews
Showing posts with label movement. Show all posts
Showing posts with label movement. Show all posts

Monday, August 5

@dustcirclenews - HEADLINES: America Discredited, Bradley Manning Verdict, Myth of Socialism, Business of Mass Incarceration, NSA's Overreach, America's Power Declining, Education is Often Indoctrination, US Government Destroys Whistleblowers' Lives, FBI Hacking and Spying, Israel's Apartheid, Lies Your Government Tells You, more...


Bookmark us! http://www.dustcircle.com
America Discredited
http://www.informationclearinghouse.info/article35732.htm

The banality of injustice for Bradley Manning
http://wagingnonviolence.org/feature/the-banality-of-injustice-for-bradley-manning/

The Bradley Manning Verdict Will Create Massive Chilling Effects For Whistleblowers And Journalists
http://www.techdirt.com/articles/20130731/02091524013/bradley-manning-verdict-will-create-massive-chilling-effects-whistleblowers-journalists.shtml

The Myth Of Socialism
http://www.addictinginfo.org/2013/08/01/the-myth-of-socialism-2/

JURIST releases inaugural podcast
http://jurist.org/paperchase/2013/07/jurist-releases-inaugural-podcast.php

As More Leaks Surface, Senators Seek to Curb NSA
http://www.theepochtimes.com/n3/221445-as-more-leaks-surface-senators-seek-to-curb-nsa/

Edward Snowden's Not the Story. The Fate of the Internet Is
http://www.commondreams.org/view/2013/07/28

The Business of Mass Incarceration
http://www.commondreams.org/view/2013/07/29

The NSA's Overreach And Lack Of Transparency Is Hurting American Businesses
http://www.techdirt.com/articles/20130729/09171423983/nsas-overreach-lack-transparency-is-hurting-american-businesses.shtml

3 Shocking Revelations from NSA's Most Terrifying Program Yet
http://www.alternet.org/civil-liberties/3-shocking-revelations-nsas-most-terrifying-program-yet

America's Imperial Power Is Showing Real Signs of Decline
http://www.alternet.org/world/chomsky-americas-imperial-power-showing-real-signs-decline

Revealed: NSA Program Collects 'Nearly Everything a User Does on the Internet'
http://www.commondreams.org/headline/2013/07/31-2

Building a Smarter, Stronger Democratic Movement in the Face of Opposition
http://www.alternet.org/activism/building-smarter-stronger-democratic-movement-face-opposition

What Passes for Education In America Is Often Just Indoctrination
http://www.alternet.org/education/educating-idiots

How The US Government Destroys The Lives Of Whistleblowers
http://www.techdirt.com/articles/20130729/17214923995/how-us-government-destroys-lives-whistleblowers.shtml

Religion Is The Biggest Bane For Any Democracy
http://freethoughtblogs.com/taslima/2013/08/03/religion-is-the-biggest-bane-for-any-democracy/

Cracks widen in the armor of the surveillance state
http://www.constitutioncampaign.org/blog/?p=14458#.UfvXNFORQ7s

Over 100 global civil society groups release human rights principles to govern surveillance
https://www.accessnow.org/blog/2013/07/31/over-100-global-civil-society-groups-release-human-rights-principles-to-gov

Palestinian NGOs reject negotiations with Israeli occupation
http://occupiedpalestine.wordpress.com/2013/07/31/palestinian-ngos-reject-negotiations-with-israeli-occupation/

10 Things Your Org Can Do Right Now To Give the Progressive Movement a Chance to Win
http://www.alternet.org/visions/10-things-your-org-can-do-right-now-give-progressive-movement-chance-win

The military's new massacres in Egypt
http://socialistworker.org/2013/07/29/the-militarys-new-massacres

Israel Is An Apartheid State
http://www.countercurrents.org/boyle020813.htm

FBI Taps Hacker Tactics to Spy on Suspects
http://online.wsj.com/article/SB10001424127887323997004578641993388259674.html?mod=WSJ_hpp_MIDDLENexttoWhatsNewsFifth

The fields are ready but the workers are few -- the urgent need to witness against organized religion
http://new.exchristian.net/2013/07/the-fields-are-ready-but-workers-are.html

WHEN CORPORATIONS ARE PEOPLE, #WENEEDADEMOCRACYMOVEMENTTOFIXTHISSHIT!
http://acronymtv.wordpress.com/2013/07/31/726/

The Lies Your Government Tells You About NSA Surveillance

The folks over at ProPublica have collected a series of flat-out lies by government officials concerning NSA snooping and put them all together in a short video.
It includes statements from Director of National Intelligence James Clapper, NSA boss Keith Alexander, Senate Intelligence boss Senator Dianne Feinstein and President Barack Obama -- all stating false claims about NSA surveillance publicly. It then shows how those statements were false. We've said it before but as these very same officials now are trying to assure us there's nothing wrong with the program, given their past lies, how can we take them seriously?

Saturday, May 5

Should Atheists Slam Religion or Show Respect?





As the atheist movement expands, we need to consider whether non-belief will gain more traction if prominent atheists are more respectful of religion.

 
 
 
LIKE THIS ARTICLE ?
Join our mailing list:

Sign up to stay up to date on the latest headlines via email.

 
 
 
 
 
A Midwestern atheist tells of sitting in her lunchroom at work and listening as conversation opened up around her about religious differences. Her co-workers included several kinds of Protestants, a Catholic, even a Jew. Sensing they were in risky territory, they worked to find common ground. “At least there aren’t any atheists around here,” one woman said in a warm inclusive tone.
What’s a girl to do in a situation like that? Should she out herself or just keep quiet? In his seminal book, Stigma: Notes on the Management of Spoiled Identity, sociologist Erving Goffman posed the perennial quandary of stigmatized persons: “To display or not display; to tell or not to tell; to let on or not to let on; to lie or not to lie; and in each case, to whom, how, when, and where." (p. 42)
Disclosure feels risky because it is. In 2008, Atheist Nexus gathered “coming out” stories from over 8000 visitors who described themselves as atheist, humanist, freethinker, agnostic, skeptic, and so forth.  Some of the tales are painful to read. One woman said, “I've had people literally, physically BACK away from me upon hearing I am atheist. My children were told to run away from our evil home." A man’s confession of lost faith almost cost his marriage: “My wife told me that I'm caught in Satan's grip, and confessed that after I deconverted she considered leaving me. I believe the only reason she didn't is because she's financially dependent on me.” Elsewhere a young woman tells of losing thirty-four Facebook friends when she announced her lack of belief.
The consequences of anti-atheist stigma are public as well as private. Most self-described atheists are acutely aware of survey results showing that U.S. atheists are less electable than reviled minorities including Muslims and gays. Seven states still have laws on the books that ban nonbelievers from holding public office.  A Florida minister whose deconversion recently made national news said that job interviews were cancelled when prospective employers found out.
In the minds of many believers atheism is linked with immorality, and despite mounds ofevidence to the contrary, religious leaders reinforce this stereotype. I once attended a Palm Sunday service at a popular Calvinist megachurch in Seattle. The minister was determined that his congregation should believe the resurrection of Christ to be a physical, historical event. He said, “If the resurrection didn’t literally happen, there is no reason for us to be here. If the resurrection didn’t literally happen, there are parties to be had. There are women to be had. There are guns to shoot. There are people to shoot.” I found myself thinking, if the only thing that stands between you and debauchery, lechery and violence is a belief in the literal resurrection of Jesus, I’m really glad you believe that. But what are you saying about the rest of us?!
Anti-atheist stereotypes work to bond believers together in part because many Americans think that they have never met an atheist. A stigmatized minority can be the nameless faceless “other” that people love to hate as long as members remain nameless and faceless. But as the gay rights movement has shown, things get more complicated—and attitudes start changing--when we realize we are talking about our friends, beloved family members, and co-workers. Coming out has been such a powerful change agent for gays, that atheists (along with other faceless groups like Mormons and women who have had abortions) are explicitly taking a page from the gay rights movement and launching visibility campaigns.  
That is easier than it sounds. Among atheist and humanist leaders, passionate disagreements have erupted about what kind of visibility will actually help advance acceptance and rights for those who eschew supernaturalism. 
As a social cause, rather than just a life stance, atheism was catapulted forward by 9-11 and the ascendancy of the Religious Right. Cognitive scientist Sam Harris says that he began writingThe End of Faith the morning after seeing the trade towers bombed with jet fuel and airline passengers. Biologist Richard Dawkins, who had previously hosted a gracious series of televised interviews exploring faith and non-faith, shifted tone and became a patriarch of anti-theistic activism. Journalist Christopher Hitchens wrote his scathing indictment, God is not Great. Doubters started coming out of the closet. I, myself, began publically challenging Evangelical Christian teachings when George Bush pointed to heaven to indicate where he had sought advice before invading Iraq.
It takes energy and guts to buck taboos and norms as strong as those surrounding religion, and so the first out the door were anti-theists who felt so strongly that they were willing to throw themselves into the fray, do or die. The “New Atheists” attracted a preponderance of young males who largely fit godless stereotypes: some defiant, some nerdy, many hyper-intellectual.  All were, for one reason or another, either impervious to rules protecting faith from criticism or willing to pay a price for breaking those rules. 
Some of these firebrands can be counted among today’s leaders, and many have kept an edge that is honed by the seemingly relentless assaults on science and civil rights perpetrated by Christian and Muslim fundamentalists. They remain fiercely defiant, unapologetic about their scorn for religion, willing to use shock tactics if that’s what it takes to break what they see as a terminal religious stranglehold on society.  Several years back, a group called the Rational Response Squad promoted a “blasphemy challenge” urging people to videotape themselves denying the Holy Spirit because one Bible writer calls such blasphemy an unforgiveable sin. In 2010, a Seattle cartoonist launched “Everybody Draw Mohammed Day” after learning about death threats against Trey Parker and Matt Stone for depicting Mohammed in Southpark . This winter American Atheists provoked quite an outcry with a billboard that quoted a Bible verse: “Slaves Submit to Your Masters – Colossians 3:22.” 
The organizers of these irreverent events see them as advancing values that they cherish deeply --perhaps one could say values they hold sacred: freedom of thought, freedom of speech, freedom of conscience and freedom from cruelty grounded in dogma or superstition.  And yet, criticism of such in-your-face attacks on religion has often come from people who share their goals. As the atheist visibility movement has expanded, quieter, more diplomatic leaders have emerged.  Many of them insist that aggressive confrontation does more harm than good –that atheists need to be changing stereotypes, not reinforcing them, and that there is such a thing as bad publicity.
Biologist P. Z. Meyers and Harvard Humanist Chaplain Greg Epstein have staked out two very different positions in the naughty-or-nice controversy.  Meyers writes a popular blog,Pharyngula, which evolved from a primary focus on biology and politics to include broad-based uncensored anti-religious news and commentary. Meyers doesn’t suffer fools lightly and makes no bones about letting people know that he finds most religion not only destructive but also stupid. Epstein, by contrast, seeks to build ethical and spiritual community that builds bridges between faith and non-faith. His Humanist Community Project encourages humanists to develop the traditional virtues of religion: communities built around shared values and social service. Where Meyers might rail against “faith in faith,” Epstein’s colleagues find common ground with open, inclusive religious groups like the Interfaith Youth Corps.
Blogger Greta Christina has said that atheists should “let firebrands be firebrands and diplomats be diplomats.” She argues that both confrontational and collaborative tactics made the gay rights movement stronger and will do the same for non-theism. But what kind of confrontation? Ugly partisanship can backfire. For example, Fred Phelps and Sean Harris give homophobia such a vile face that they trigger disgust, pushing people in the opposite direction. Some atheist activism may do the same.
Even reasonable confrontation tactics can backfire –especially in the hands of a hostile journalist. Cathy Lynn Grossman of USAToday attended the April Reason Rally in D.C.,  a gathering she described as “hell-bent on damning religion and mocking beliefs.”  There she found plenty which, when taken out of context, could be used to reinforce stereotypes.  Herarticle headlined with a quote from Richard Dawkins, encouraging nonbelievers to “show contempt” for baseless dogmas. It was accompanied by a picture of Jen McCreight  cheerfully carrying a sign that read: Obama isn’t trying to destroy religion, I am. Other speakers were depicted as ornery, offensive and more than a little scary. 
Ad campaigns by nontheist organizations reflects a struggle to find messages that connect with either teetering believers or closeted skeptics while avoiding backlash. In 2009 a London publicity campaign went viral internationally with bus ads proclaiming, “There’s probably no God. Now stop worrying and enjoy your life.”  A variety of billboard campaigns have followed, some more provocative than others:  “Extraordinary Claims Require Extraordinary Evidence,”  “You Know It’s a Myth.  Solstice is the Reason for the Season.”  “In the Beginning Man Created God.”  “We are all Atheists about Most Gods; Some of Us Just Go One God Further.” “Don’t Believe in God? Join the Club.”  All have drawn protests or vandalism from indignant theists.  
It may be almost impossible to avoiding causing offense while challenging the religious status quo. Nontheist organizations have traditionally ignored communities of color, but African Americans for Humanism recently launched an outreach campaign with the tag line, “Doubts About Religion? You’re one of many.” Billboards and posters show faces of familiar Black leaders – as well as ordinary group members. Coalition of Reason organizer, Alix Jules of Dallas says that even this understated approach is plenty controversial for two reasons:  Almost 90% of African Americans express certainty about the existence of God, and honoring religion is seen as a matter of loyalty.
In Halifax, Nova Scotia, Humanists of Canada wanted to run a bus campaign that said, simply,You can be good without God . But the public bus agency refused the ads because they “could be too controversial and upsetting to people.” One reader commented,
I think we should make atheist ads as innocent and non-confrontational as possible. Not because we should avoid controversy, but because it we will get the controversy no matter what we put up, and the kinder and gentler our message the more obvious the hypocrisy of our critics. I’m hard put to think of one more innocent than this one, though.
Humanist blogger and speaker James Croft, a doctoral student in educational philosophy at Harvard, insists that it can be done:
There are ways of conveying our values that are both strong and civil, which avoid insults and (except in certain cases) ridicule without giving one inch of ground on the battlefield of our core values. All the evidence shows that this hybrid approach is more effective than simply seeking to be likable, or relying on confrontation alone.
In their effort to find the balance that Croft calls “strong and civil,” the Freedom From Religion Foundation has moved toward more personal messages, ones that offer a glimpse into a godless individual (or family) rather than some form of universal claim. Since 2007, they have purchased billboard space for messages including “Imagine No Religion,” “Beware of Dogma,” and “Thank Darwin: Evolve Beyond Belief.” But their latest campaign, “Out of the Closet,” puts real names and faces together with simple statements of values or disbelief: “Atheists work to make this life heavenly,” says Dr. Stephen Uhl of Tucson on one sign. “Compassion is my religion,” says Olivia Chen, a Columbus student whose appears on another.  A recent campaign in Clarkville, Tennessee, merely shows a young woman identified as Grace beside the words, “This is what an atheist looks like.”
Atheist visibility is more than ad campaigns.  In 2009 psychologist Dale McGowan, author of Parenting Beyond Belief, launched the Foundation Beyond Belief , a tool that lets the non-religious visibly contribute to nonprofits working on education, health, human rights and the environment. Last year, the foundation add a donation category called “Challenge the Gap” that builds bridges by contributing to the work of religious groups with shared values. Hemant Mehta of “The Friendly Atheist” hosts news and commentary of interest to young nonbelievers—absent the edge that characterizes an earlier generation of blogs. He brings more humor than anger when he talks with secular student groups about outreach.  Small local groups are doing their part. Seattle Atheists dress as pirates and carry a Flying Spaghetti Monster in summer parades. But they also participate in food drives and blood drives. They hand out water during an annual marathon. The aim is not only to make themselves more visible but to show that they too are compassionate members of the community of humankind.
As nonbelievers gain recognition as normal and ethical members of society, I think we will find that confrontation diminishes and bridge building grows.  It’s not only that both are necessary but that one paves the way for the other. The Stonewall riots and San Francisco drag scene laid the foundation for Feather Boa Fathers and It Gets Better and  pride parades that include local businesses and church banners. Early feminists who stayed defiant even when beaten and jailed made way for the apple pie tactics of Moms Rising, which has stenciled messages on onesies and delivered cookies to congressmen to get their equal pay message across.  In the words of Ecclesiastes, “To every thing there is a season, and a time to every purpose under the heaven.” The questions are in each case, to whom, how, when, and where.
Greta Christina has estimated that atheist visibility is about thirty-five years behind the gay rights movement. That sounds close. We’ll have caught up when a majority of Americans know they know a nontheist – and that friends, family members, and fellow citizens really can be good without God.
Valerie Tarico is a psychologist and writer in Seattle, Washington and the founder of Wisdom Commons. She is the author of "Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light" and "Deas and Other Imaginings." Her articles can be found at Awaypoint.Wordpress.com.
submit to reddit

[SOURCE]

Tuesday, December 20

2011, A Year Replete With Revolts, Uprisings And Occupation



By Farooque Chowdhury

[REPRINT]
19 December, 2011

Countercurrents.org



Uprisings, revolts and occupation are keeping their undeniable marks on 2011. In recent times, a year with so much and so wide protests from periphery to world metropolis are rare. In this crises-ridden period, the competition-charged, tumultuous year saw status quo questioned and challenged. In recent times, capitalism with its fundamental contradictions of capital accumulation has never encountered so vigorous and wide social criticism and rejection.


The globe eclipsing status quo has created conditions for protest and uprising, and also trammeled these. With these contradictory acts, status quo has illegitimated itself, and has provided legitimacy to protest and uprising against institutions for coercion and ideological hegemony that capital builds up to dominate public life. As captive of income- and opportunity-inequalities, people in countries are giving tongue to their dissatisfaction with the status quo, its philosophy, policies, politics and economy. As democratic practice, people are dissenting, disapproving and denouncing dominating power’s contempt of life and liberty. People are declining to acquiesce to the destruction of peace on the earth.


People in countries were passing days while corporate personhood was taking control of peoples’ life and bare minimum spaces essential for people’s existence. It was capital’s indifferent campaign to destruct all life on the earth.


The prevailing system with its all its brutality – poverty, unemployment, wars, intervention, and indifferent elites indulging in luxury and speculation – has provided logic to protest in countries. Working people are being deprived of their rights. Narrowed down space for dissent and curtailed rights have ignited revolts. In 2011, people began resisting mainly through nonviolent protest marches and occupation. Internet based social networking has turned into a tool to communicate and propagate. In 2011, with industrial action, by striking valiantly, labor in scores of countries heroically stood in front of capital. In Third, Second and First Worlds, student activism, their protests and marches, occupations of educational institutions and media centers unmasked the dominating system that does not hide its profit motive in the area of public instruction. In 2011, riot and anarchic acts, only a few in numbers and only in a few countries, reflect dire living condition, and encroached democratic space. These are initiatives by an impatient section to ensure jobs, homes, security and freedom from the tyranny of capital.


The Arab Spring and the Occupy Movement are two key moments in the worldwide protest process in 2011. These are junctures. In terms of magnitude and force, these two surpassed the Seattle Uprising in 1999, the Prague Anti-globalization Protests in 2000 and the Iraq War Protest in 2003. In terms of significance, these two influenced and will influence societies and politics at regional and world levels.


Tyrants, Empire-allies, caricature characters in politics, financial and political institutions, coercive apparatus, all had to face protests by people from Australia to Middle East, from North Africa to North America, from Wukan, a China village, to the US cities, from a mining giant headquarter to ports and auction house. Tunisia, Italy, Malaysia, Morocco, Russia, Bahrain, Greece, France, the UK, backward, conservative societies and advanced capitalist countries, all came under questioning by its citizens. Madrid, Athens, San Francisco, Paris, Philadelphia, London, Leeds, Los Angeles, and hundreds of cities and towns saw protest marches. Election thievery sparked protests, sometimes violent. In 2011, tens of thousands of “mass incidents”, huge demonstrations and protests, reflected undercurrents in today’s Chinese society. Striking oil workers occupied the main square in Zhanaozen, a Kazakhstan town, for more than six months. In the last days in 2011, police firing on the protesting Kazakh oil workers killed at least 10 people. During the last days of the year, protesting people continue making supreme sacrifices in Egypt, a geostrategically important area, where an alliance between retrogressive forces and imperialism has been completed. In Lens Creek Mountain, West Virginia, USA, people marched more than 50 miles to save ecology and a glorious history.


Occupy Wall Street, the Occupy Movement that began on September 17 with a few thousand protesters in New York to condemn greed and capitalism has become a political expression in the entire US, and broadly, a worldwide approach with broad coalitions. In France, Marseille Chamber of Commerce was occupied. In Kerala, India, a soft drink plant was occupied. And, 2011 saw similar many more.


Within days, the Occupy Movement became a world symbol with the universal slogan “We are the 99%”. Jobless and homeless, union members and priests, nurses, teachers and students stood in protest, peacefully marched down streets, built camps with libraries in parks and city squares, tried to make their stand in the face of forced evictions. But capital’s dictatorial force prevailed. Occupy Movement protesters have been arrested, their camps bulldozed.


Occupy Movement campaigned to move homeless people into buildings foreclosed by banks, stood by labor’s struggle, and has tried to widen its support-base. Defying cold, rain, snow falls and evictions in countries, Occupy Movement protesters are still undaunted, and hope to re-occupy public spaces.


Now, it is Occupy Everywhere. It’s a new discourse and dynamics of political action. It is not an isolated act of protest. Rather, it is now a worldwide process, an expression of revolt against capitalist economy and politics.


Labor, either in unions or defying status quoed union leadership, in countries has joined the waves of uprising, and in countries has determined pace of politics for a period, may be for a short one. Labor worldwide is trying to assert its position. In 2011, labor made strikes at Australian coal mines and walked outs at giant Grasberg mine in Indonesia. Chile’s state-owned copper giant, African gold producers, and scores of mine owners in countries had to face labor action in the year.


At least in a country, a new law banning street protest has been enacted. At least a country now plans to use its political power to detain its citizens for indefinite period. Police reportedly went undercover at an Occupy camp to find out protesters’ intentions. Police spies infiltrated protest groups at least in a country. In countries, public servants, hardly a few thousands in number, are wielding the power to define limits of “democracy” for millions, and in actual sense, billions. The year 2011 once again exposed these truths.


In 2011, by violating fundamental rights of people, and even by violating bourgeois democratic norms, ruling classes in respective societies have quashed its claims to rule, have confirmed its void moral standing, and have provided people the logic to reclaim fundamental features of bourgeois democracy and public spaces. In 2011, ruling machines in countries are breaking its laws the machines are committed to safeguard, and breeding contempt of the laws enacted to secure existing property relations and perpetuate dominance over people. In countries, honesty is an abandoned concept within forces of and institutions for hegemony. So, the logic to reclaim comes from Abraham Lincoln. In 1858, Abraham Lincoln said while debating Stephen Douglas: “We the people are the rightful masters of both Congress and the courts, not to overthrow the Constitution but to overthrow the men who pervert the Constitution.”


In 2011, capital’s “holy” alliance is being exposed. States with their inherent inefficiency and incompetence continue to stand as inefficient and incompetent. With their monopoly of coercion states are attaining mistrust of its citizens.


In 2011, main stream media got exposed as a tool of capital. MSM’s acts appeared deep rooted conspiracy, often a conspiracy of silence, to the protesting people. It tried to keep silent on the Occupy Movement. Its “shrewd” tact to ignore people’s struggles ultimately breached its credibility, and to regain credibility, it had to provide information, sometimes disinformation or misinformation.


In 2011, the dominating economy’s incapability is being exposed as it continues to snatch away social safety arrangements, as it fails to provide bare minimum livelihood space to citizens, and as it fails to balance its competing interests. In a continent, dominating capital stands on the brink of falling apart as its powerful parts fail to resolve fatal competition.


In 2011, like past years, states, huge in number, continue to serve their masters – capitals, monopoly finance capital, speculator capital, ecocide capital, war capital. With demagoguery and outright falsehood, with a state of war or a threat of war, with justification to torture and murder, states fomented protests, revolts and occupation in 2011.


Status quo is engaged with full force in stopping peoples’ legitimate claims on economy and politics. In 2011, societies are on the border of bankruptcy, societies are faltering with burden of seemingly endless mal-governance, lumpenocracy, immense corruption and hopelessness. Dominating classes’ historical role has brought the societies to this limit. The dominating classes have initiated the process of destruction of these societies. In countries, people found no other way but protest and revolt in 2011 as speculators and bankers shape economy and trample sovereignty, polluters define limits of livable environment, and tyranny encroach public spaces. All Tyranny depends on deception, hypocrisy, economic and political power, and compels people to resort to revolt. The year, as a reaction, demonstrates force and power of revolt. The year is witnessing unimaginable riches and military might, but finds it imprisoned to the desire to use the power in the interests of absolute minority section in societies. People find them encountering tyranny and oppression in the guise of status quo in 2011.


“No nation”, as James Madison said in Political Observations in 1795, “can preserve its freedom in the midst of continual warfare.” But, the world is experiencing continual war waged by dominating capital. The year 2011 with pain and tears is going through this war. It is war for resources and cheap labor being waged in lands around the globe, it is war for thievery, it is wars declared and undeclared, and it is age-old war waged by a minority class against the majority classes. Under the endless sky, it is being waged in politics, in diplomacy, in economy, in propaganda, in ideology and education. It is being waged in the squares of the cities, in slums, on waste dumping grounds, with public properties being sold in market, in factories and workshops, in ports and offices, in degraded educational institutions and hospitals without any ribbon of hope, in all public spaces.


In countries, people are now no more wandering, no more having aimless moves in 2011. In countries, people are now striving to transform politics, taking initiatives in politics with limitations imposed by a period and respective societies. Despite the fact, protesting people, revolting people, not individuals, have initiated a process to reclaim their space, their land, to reiterate

This land is your land,

This land is my land

This land is our land.


Dhaka-based freelancer Farooque Chowdhury contributes on socioeconomic issues.
Related Posts Plugin for WordPress, Blogger...